Publications

Abstract

This paper explores how static topological spatial relations such as contiguity, contact, containment, and support are expressed in the Mayan language Tzeltal. Three distinct Tzeltal systems for describing spatial relationships - geographically anchored (place names, geographical coordinates), viewer-centered (deictic), and object-centered (body parts, relational nouns, and dispositional adjectives) - are presented, but the focus here is on the object-centered system of dispositional adjectives in static locative expressions. Tzeltal encodes shape/position/configuration gestalts in verb roots; predicates formed from these are an essential element in locative descriptions. Specificity of shape in the predicate allows spatial reltaions between figure and ground objects to be understood by implication. Tzeltal illustrates an alternative stragegy to that of prepositional languages like English: rather than elaborating shape distinctions in the nouns and minimizing them in the locatives, Tzeltal encodes shape and configuration very precisely in verb roots, leaving many object nouns unspecified for shape. The Tzeltal case thus presents a direct challenge to cognitive science claims that, in both languge and cognition, WHAT is kept distinct from WHERE.

Abstract

This paper confronts Kant’s (1768) view of human conceptions of space as fundamentally divided along the three planes of the human body with an empirical case study in the Mayan community of Tenejapa in southern Mexico, whose inhabitants do not use left/right distinctions to project regions in space. Tenejapans have names for the left hand and the right hand, and also a term for hand/arm in general, but they do not generalize the distinction to spatial regions -- there is no linguistic expression glossing as 'to the left' or 'on the left-hand side', for example. Tenejapans also show a remarkable indifference to incongruous counterparts. Nor is there any system of value associations with the left and the right. The Tenejapan evidence that speaks to these Kantian themes points in two directions: (a) Kant was wrong to think that the structure of spatial regions founded on the human frame, and in particular the distinctions based on left and right, are in some sense essential human intuitions; (b) Kant may have been right to think that the left/right opposition, the perception of enantiomorphs, clockwiseness, East-West dichotomies, etc., are intimately connected to an overall system of spatial conception.

Abstract

The structure of relative clauses has attracted considerable attention in recent years, and a number of authors have carried out analyses of the syntax of relativization. In our investigation of syntactic structure and change in New Guinea Tok Pisin, we find that the basic processes involved in relativization have much broader discourse functions, and that relativization is only a special instance of the application of general ‘bracketing’ devices used in the organization of information. Syntactic structure, in this case, can be understood as a component of, and derivative from, discourse structure.