Penelope Brown

Publications

Displaying 1 - 7 of 7
  • Brown, P. (2014). Gestures in native Mexico and Central America. In C. Müller, A. Cienki, E. Fricke, S. Ladewig, D. McNeill, & J. Bressem (Eds.), Body -language – communication: An international handbook on multimodality in human interaction. Volume 2 (pp. 1206-1215). Berlin: Mouton de Gruyter.

    Abstract

    The systematic study of kinesics, gaze, and gestural aspects of communication in Central American cultures is a recent phenomenon, most of it focussing on the Mayan cultures of southern Mexico, Guatemala, and Belize. This article surveys ethnographic observations and research reports on bodily aspects of speaking in three domains: gaze and kinesics in social interaction, indexical pointing in adult and caregiver-child interactions, and co-speech gestures associated with “absolute” (geographically-based) systems of spatial reference. In addition, it reports how the indigenous co-speech gesture repertoire has provided the basis for developing village sign languages in the region. It is argued that studies of the embodied aspects of speech in the Mayan areas of Mexico and Central America have contributed to the typology of gestures and of spatial frames of reference. They have refined our understanding of how spatial frames of reference are invoked, communicated, and switched in conversational interaction and of the importance of co-speech gestures in understanding language use, language acquisition, and the transmission of culture-specific cognitive styles.
  • Brown, P., & Gaskins, S. (2014). Language acquisition and language socialization. In N. J. Enfield, P. Kockelman, & J. Sidnell (Eds.), Cambridge handbook of linguistic anthropology (pp. 187-226). Cambridge: Cambridge University Press.
  • Brown, P. (2014). The interactional context of language learning in Tzeltal. In I. Arnon, M. Casillas, C. Kurumada, & B. Estigarriba (Eds.), Language in Interaction: Studies in honor of Eve V. Clark (pp. 51-82). Amsterdam: Benjamins.

    Abstract

    This paper addresses the theories of Eve Clark about how children learn word meanings in western middle-class interactional contexts by examining child language data from a Tzeltal Maya society in southern Mexico where interaction patterns are radically different. Through examples of caregiver interactions with children 12-30 months old, I ask what lessons we can learn from how the details of these interactions unfold in this non-child-centered cultural context, and specifically, what aspects of the Tzeltal linguistic and interactional context might help to focus children’s attention on the meanings and the conventional forms of words being used around them.
  • Brown, P. (2005). What does it mean to learn the meaning of words? [Review of the book How children learn the meanings of words by Paul Bloom]. Journal of the Learning Sciences, 14(2), 293-300. doi:10.1207/s15327809jls1402_6.
  • Brown, P. (2005). Linguistic politeness. In U. Ammon, N. Dittmar, K. J. Mattheier, & P. Trudgill (Eds.), Sociolinguistics: An international handbook of the science of language and society (pp. 1410-1416). Berlin: Mouton de Gruyter.

    Abstract

    This is an encyclopedia entry surveying research and theoretical approaches to politeness phenomena in language usage.
  • Brown, P. (1976). Women and politeness: A new perspective on language and society. Reviews in Anthropology, 3, 240-249.
  • Sankoff, G., & Brown, P. (1976). The origins of syntax in discourse: A case study of Tok Pisin relatives. Language, 52(3), 631-666.

    Abstract

    The structure of relative clauses has attracted considerable attention in recent years, and a number of authors have carried out analyses of the syntax of relativization. In our investigation of syntactic structure and change in New Guinea Tok Pisin, we find that the basic processes involved in relativization have much broader discourse functions, and that relativization is only a special instance of the application of general ‘bracketing’ devices used in the organization of information. Syntactic structure, in this case, can be understood as a component of, and derivative from, discourse structure.

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