Displaying 1 - 6 of 6
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Brown, P., & Levinson, S. C. (1993). 'Uphill' and 'downhill' in Tzeltal. Journal of Linguistic Anthropology, 3(1), 46-74. doi:10.1525/jlin.1993.3.1.46.
Abstract
In the face of the prevailing assumption among cognitive scientists that human spatial cognition is essentially egocentric, with objects located in reference to the orientation of ego's own body (hence left/right, up/down, and front/back oppositions), the Mayan language Tzeltal provides a telling counterexample. This article examines a set of conceptual oppositions in Tzeltal, uphill/downhill/across, that provides an absolute system of coordinates with respect to which the location of objects and their trajectories on both micro and macro scales are routinely described. -
Brown, P. (1993). Gender, politeness and confrontation in Tenejapa [reprint]. In D. Tannen (
Ed. ), Gender and conversational interaction (pp. 144-164). New York: Oxford University Press.Abstract
This is a reprint of Brown 1990. -
Brown, P., & Levinson, S. C. (1993). Linguistic and nonlinguistic coding of spatial arrays: Explorations in Mayan cognition. Working Paper 24. Nijmegen, Netherlands: Cognitive Anthropology Research Group, Max Planck Institute for Psycholinguistics.
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Brown, P. (1993). The role of shape in the acquisition of Tzeltal (Mayan) locatives. In E. V. Clark (
Ed. ), Proceedings of the 25th Annual Child Language Research Forum (pp. 211-220). Stanford, CA: CSLI/University of Chicago Press.Abstract
In a critique of the current state of theories of language acquisition, Bowerman (1985) has argued forcibly for the need to take crosslinguistic variation in semantic structure seriously, in order to understand children's acquisition of semantic categories in the process of learning their language. The semantics of locative expressions in the Mayan language Tzeltal exemplifies this point, for no existing theory of spatial expressions provides an adequate basis for capturing the semantic structure of spatial description in this Mayan language. In this paper I describe some of the characteristics of Tzeltal locative descriptions, as a contribution to the growing body of data on crosslinguistic variation in this domain and as a prod to ideas about acquisition processes, confining myself to the topological notions of 'on' and 'in', and asking whether, and how, these notions are involved in the semantic distinctions underlying Tzeltal locatives. -
Levinson, S. C., & Brown, P. (1993). Background to "Immanuel Kant among the Tenejapans". Anthropology Newsletter, 34(3), 22-23. doi:10.1111/an.1993.34.3.22.
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Brown, P., & Levinson, S. C. (1978). Universals in language usage: Politeness phenomena. In E. N. Goody (
Ed. ), Questions and politeness: strategies in social interaction (pp. 56-311). Cambridge University Press.Abstract
This study is about the principles for constructing polite speech. We describe and account for some remarkable parallelisms in the linguistic construction of utterances with which people express themselves in different languges and cultures. A motive for these parallels is isolated - politeness, broadly defined to include both polite friendliness and polite formality - and a universal model is constructed outlining the abstract principles underlying polite usages. This is based on the detailed study of three unrelated languages and cultures: the Tamil of south India, the Tzeltal spoken by Mayan Indians in Chiapas, Mexico, and the English of the USA and England, supplemented by examples from other cultures. Of general interest is the point that underneaath the apparent diversity of polite behaviour in different societies lie some general pan-human principles of social interaction, and the model of politenss provides a tool for analysing the quality of social relations in any society.
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