Publications

Abstract

Daylong at-home audio recordings from 10 Tseltal Mayan children (0;2–3;0; Southern Mexico) were analyzed for how often children engaged in verbal interaction with others and whether their speech environment changed with age, time of day, household size, and number of speakers present. Children were infrequently directly spoken to, with most directed speech coming from adults, and no increase with age. Most directed speech came in the mornings, and interactional peaks contained nearly four times the baseline rate of directed speech. Coarse indicators of children's language development (babbling, first words, first word combinations) suggest that Tseltal children manage to extract the linguistic information they need despite minimal directed speech. Multiple proposals for how they might do so are discussed.

Abstract

This article makes the case for the universality of the sequence organization observable in informal human conversational interaction. Using the descriptive schema developed by Schegloff (2007), we examine the major patterns of action-sequencing in a dozen nearly all unrelated languages. What we find is that these patterns are instantiated in very similar ways for the most part right down to the types of different action sequences. There are also some notably different cultural exploitations of the patterns, but the patterns themselves look strongly universal. Recent work in gestural communication in the great apes suggests that sequence organization may have been a crucial route into the development of language. Taken together with the fundamental role of this organization in language acquisition, sequential behavior of this kind seems to have both phylogenetic and ontogenetic priority, which probably puts substantial functional pressure on language form.

Abstract

This paper compares some features of the interactional details of a Tenejapan (Mexico) court case with the features of social interaction characteristic of ordinary, casual encounters in this society. It is suggested that courtroom behaviour in Tenejapa is a very special form of interaction, in a context that uniquely allows for direct face-to-face confrontation in a society where a premium is placed on interactional restraint. Courtroom speech in Tenejapa directly contraverts norms and conventions that operate in other contexts, and women’s conventionalized polite ‘ways of putting things’ are here used sarcastically to be impolite. Thus, in this society, gender operates across contexts as a ‘master status’, but with gender meanings transformed in the different contexts: forms associated with superficial cooperation and agreement being used to emphasize lack of cooperation, disagreement, and hostility. The implications of this Tenejapan phenomenon for our understanding of the nature of relations between language and gender are explored.