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Brown, P. (2003). Multimodal multiperson interaction with infants aged 9 to 15 months. In N. J. Enfield (
Ed. ), Field research manual 2003, part I: Multimodal interaction, space, event representation (pp. 22-24). Nijmegen: Max Planck Institute for Psycholinguistics. doi:10.17617/2.877610.Abstract
Interaction, for all that it has an ethological base, is culturally constituted, and how new social members are enculturated into the interactional practices of the society is of critical interest to our understanding of interaction – how much is learned, how variable is it across cultures – as well as to our understanding of the role of culture in children’s social-cognitive development. The goal of this task is to document the nature of caregiver infant interaction in different cultures, especially during the critical age of 9-15 months when children come to have an understanding of others’ intentions. This is of interest to all students of interaction; it does not require specialist knowledge of children.Additional information
http://fieldmanuals.mpi.nl/volumes/2003-1/multimodal-multiperson-interaction-in… -
Levinson, S. C., & Brown, P. (2003). Emmanuel Kant chez les Tenejapans: L'Anthropologie comme philosophie empirique [Translated by Claude Vandeloise for 'Langues et Cognition']. Langues et Cognition, 239-278.
Abstract
This is a translation of Levinson and Brown (1994). -
Brown, P. (1990). Gender, politeness and confrontation in Tenejapa. Discourse Processes, 13, 123-141.
Abstract
This paper compares some features of the interactional details of a Tenejapan (Mexico) court case with the features of social interaction characteristic of ordinary, casual encounters in this society. It is suggested that courtroom behaviour in Tenejapa is a very special form of interaction, in a context that uniquely allows for direct face-to-face confrontation in a society where a premium is placed on interactional restraint. Courtroom speech in Tenejapa directly contraverts norms and conventions that operate in other contexts, and women’s conventionalized polite ‘ways of putting things’ are here used sarcastically to be impolite. Thus, in this society, gender operates across contexts as a ‘master status’, but with gender meanings transformed in the different contexts: forms associated with superficial cooperation and agreement being used to emphasize lack of cooperation, disagreement, and hostility. The implications of this Tenejapan phenomenon for our understanding of the nature of relations between language and gender are explored.
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