Penelope Brown

Publications

Displaying 1 - 2 of 2
  • Enfield, N. J., Stivers, T., Brown, P., Englert, C., Harjunpää, K., Hayashi, M., Heinemann, T., Hoymann, G., Keisanen, T., Rauniomaa, M., Raymond, C. W., Rossano, F., Yoon, K.-E., Zwitserlood, I., & Levinson, S. C. (2019). Polar answers. Journal of Linguistics, 55(2), 277-304. doi:10.1017/S0022226718000336.

    Abstract

    How do people answer polar questions? In this fourteen-language study of answers to questions in conversation, we compare the two main strategies; first, interjection-type answers such as uh-huh (or equivalents yes, mm, head nods, etc.), and second, repetition-type answers that repeat some or all of the question. We find that all languages offer both options, but that there is a strong asymmetry in their frequency of use, with a global preference for interjection-type answers. We propose that this preference is motivated by the fact that the two options are not equivalent in meaning. We argue that interjection-type answers are intrinsically suited to be the pragmatically unmarked, and thus more frequent, strategy for confirming polar questions, regardless of the language spoken. Our analysis is based on the semantic-pragmatic profile of the interjection-type and repetition-type answer strategies, in the context of certain asymmetries inherent to the dialogic speech act structure of question–answer sequences, including sequential agency and thematic agency. This allows us to see possible explanations for the outlier distributions found in ǂĀkhoe Haiǁom and Tzeltal.
  • Brown, P. (1990). Gender, politeness and confrontation in Tenejapa. Discourse Processes, 13, 123-141.

    Abstract

    This paper compares some features of the interactional details of a Tenejapan (Mexico) court case with the features of social interaction characteristic of ordinary, casual encounters in this society. It is suggested that courtroom behaviour in Tenejapa is a very special form of interaction, in a context that uniquely allows for direct face-to-face confrontation in a society where a premium is placed on interactional restraint. Courtroom speech in Tenejapa directly contraverts norms and conventions that operate in other contexts, and women’s conventionalized polite ‘ways of putting things’ are here used sarcastically to be impolite. Thus, in this society, gender operates across contexts as a ‘master status’, but with gender meanings transformed in the different contexts: forms associated with superficial cooperation and agreement being used to emphasize lack of cooperation, disagreement, and hostility. The implications of this Tenejapan phenomenon for our understanding of the nature of relations between language and gender are explored.

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