Penelope Brown

Publications

Displaying 1 - 8 of 8
  • Brown, P. (2010). Cognitive anthropology. In L. Cummings (Ed.), The pragmatics encyclopedia (pp. 43-46). London: Routledge.

    Abstract

    This is an encyclopedia entry surveying anthropological approaches to cognition and culture.
  • Brown, P. (2010). Questions and their responses in Tzeltal. Journal of Pragmatics, 42, 2627-2648. doi:10.1016/j.pragma.2010.04.003.

    Abstract

    This paper reports the results of a study of Tzeltal questions and their responses, based on a collection of 419 question/response sequences drawn from video recordings of ‘maximally casual’ naturally occurring face-to-face interactions in a Tzeltal (Mayan) community. I describe the lexical and grammatical resources for formulating content and polar questions in Tzeltal, the different kinds of social actions that questions can be used to perform and their relative frequency in the data, and the characteristic properties of responses to questions. This is part of a large-scale comparative study of questions in 10 different languages, and we find that Tzeltal is like most others in making much more use of polar than of content questions, and in the strong tendency for confirming answers to polar questions. Tzeltal is however unusual in three respects: in the comparatively minimal use of gaze to select next speaker, in the frequency with which answers take the form of repeats, and in the complete absence of visible-only responses (e.g., nods or head-shakes). There are also some language-specific properties of question–answer sequences that reveal cultural shaping of sequencing in conversation.
  • Brown, P. (2010). Todo el mundo tiene que mentir en Tzeltal: Amenazas y mentiras en la socialización de los niños tzeltales de Tenejapa, Chiapas. In L. de León Pasquel (Ed.), Socialización, lenguajes y culturas infantiles: Estudios interdisciplinarios (pp. 231-271). Mexico: Centro de Investigaciones y Estudios Superiores en Antropología Social (CIESAS).

    Abstract

    This is a Spanish translation of Brown 2002, 'Everyone has to lie in Tzeltal'. Translated by B. E. Alvaraz Klein
  • Brown, P., & Levinson, S. C. (1993). 'Uphill' and 'downhill' in Tzeltal. Journal of Linguistic Anthropology, 3(1), 46-74. doi:10.1525/jlin.1993.3.1.46.

    Abstract

    In the face of the prevailing assumption among cognitive scientists that human spatial cognition is essentially egocentric, with objects located in reference to the orientation of ego's own body (hence left/right, up/down, and front/back oppositions), the Mayan language Tzeltal provides a telling counterexample. This article examines a set of conceptual oppositions in Tzeltal, uphill/downhill/across, that provides an absolute system of coordinates with respect to which the location of objects and their trajectories on both micro and macro scales are routinely described.
  • Brown, P. (1993). Gender, politeness and confrontation in Tenejapa [reprint]. In D. Tannen (Ed.), Gender and conversational interaction (pp. 144-164). New York: Oxford University Press.

    Abstract

    This is a reprint of Brown 1990.
  • Brown, P., & Levinson, S. C. (1993). Linguistic and nonlinguistic coding of spatial arrays: Explorations in Mayan cognition. Working Paper 24. Nijmegen, Netherlands: Cognitive Anthropology Research Group, Max Planck Institute for Psycholinguistics.
  • Brown, P. (1993). The role of shape in the acquisition of Tzeltal (Mayan) locatives. In E. V. Clark (Ed.), Proceedings of the 25th Annual Child Language Research Forum (pp. 211-220). Stanford, CA: CSLI/University of Chicago Press.

    Abstract

    In a critique of the current state of theories of language acquisition, Bowerman (1985) has argued forcibly for the need to take crosslinguistic variation in semantic structure seriously, in order to understand children's acquisition of semantic categories in the process of learning their language. The semantics of locative expressions in the Mayan language Tzeltal exemplifies this point, for no existing theory of spatial expressions provides an adequate basis for capturing the semantic structure of spatial description in this Mayan language. In this paper I describe some of the characteristics of Tzeltal locative descriptions, as a contribution to the growing body of data on crosslinguistic variation in this domain and as a prod to ideas about acquisition processes, confining myself to the topological notions of 'on' and 'in', and asking whether, and how, these notions are involved in the semantic distinctions underlying Tzeltal locatives.
  • Levinson, S. C., & Brown, P. (1993). Background to "Immanuel Kant among the Tenejapans". Anthropology Newsletter, 34(3), 22-23. doi:10.1111/an.1993.34.3.22.

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