Penelope Brown

Publications

Displaying 1 - 4 of 4
  • Brown, P. (2010). Cognitive anthropology. In L. Cummings (Ed.), The pragmatics encyclopedia (pp. 43-46). London: Routledge.

    Abstract

    This is an encyclopedia entry surveying anthropological approaches to cognition and culture.
  • Brown, P. (2010). Questions and their responses in Tzeltal. Journal of Pragmatics, 42, 2627-2648. doi:10.1016/j.pragma.2010.04.003.

    Abstract

    This paper reports the results of a study of Tzeltal questions and their responses, based on a collection of 419 question/response sequences drawn from video recordings of ‘maximally casual’ naturally occurring face-to-face interactions in a Tzeltal (Mayan) community. I describe the lexical and grammatical resources for formulating content and polar questions in Tzeltal, the different kinds of social actions that questions can be used to perform and their relative frequency in the data, and the characteristic properties of responses to questions. This is part of a large-scale comparative study of questions in 10 different languages, and we find that Tzeltal is like most others in making much more use of polar than of content questions, and in the strong tendency for confirming answers to polar questions. Tzeltal is however unusual in three respects: in the comparatively minimal use of gaze to select next speaker, in the frequency with which answers take the form of repeats, and in the complete absence of visible-only responses (e.g., nods or head-shakes). There are also some language-specific properties of question–answer sequences that reveal cultural shaping of sequencing in conversation.
  • Brown, P. (2010). Todo el mundo tiene que mentir en Tzeltal: Amenazas y mentiras en la socialización de los niños tzeltales de Tenejapa, Chiapas. In L. de León Pasquel (Ed.), Socialización, lenguajes y culturas infantiles: Estudios interdisciplinarios (pp. 231-271). Mexico: Centro de Investigaciones y Estudios Superiores en Antropología Social (CIESAS).

    Abstract

    This is a Spanish translation of Brown 2002, 'Everyone has to lie in Tzeltal'. Translated by B. E. Alvaraz Klein
  • Brown, P. (1997). Isolating the CVC root in Tzeltal Mayan: A study of children's first verbs. In E. V. Clark (Ed.), Proceedings of the 28th Annual Child Language Research Forum (pp. 41-52). Stanford, CA: CSLI/University of Chicago Press.

    Abstract

    How do children isolate the semantic package contained in verb roots in the Mayan language Tzeltal? One might imagine that the canonical CVC shape of roots characteristic of Mayan languages would make the job simple, but the root is normally preceded and followed by affixes which mask its identity. Pye (1983) demonstrated that, in Kiche' Mayan, prosodic salience overrides semantic salience, and children's first words in Kiche' are often composed of only the final (stressed) syllable constituted by the final consonant of the CVC root and a 'meaningless' termination suffix. Intonation thus plays a crucial role in early Kiche' morphological development. Tzeltal presents a rather different picture: The first words of children around the age of 1;6 are bare roots, children strip off all prefixes and suffixes which are obligatory in adult speech. They gradually add them, starting with the suffixes (which receive the main stress), but person prefixes are omitted in some contexts past a child's third birthday, and one obligatory aspectual prefix (x-) is systematically omitted by the four children in my longitudinal study even after they are four years old. Tzeltal children's first verbs generally show faultless isolation of the root. An account in terms of intonation or stress cannot explain this ability (the prefixes are not all syllables; the roots are not always stressed). This paper suggests that probable clues include the fact that the CVC root stays constant across contexts (with some exceptions) whereas the affixes vary, that there are some linguistic contexts where the root occurs without any prefixes (relatively frequent in the input), and that the Tzeltal discourse convention of responding by repeating with appropriate deictic alternation (e.g., "I see it." "Oh, you see it.") highlights the root.

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