Displaying 1 - 6 of 6
-
Brown, P. (2010). Cognitive anthropology. In L. Cummings (
Ed. ), The pragmatics encyclopedia (pp. 43-46). London: Routledge.Abstract
This is an encyclopedia entry surveying anthropological approaches to cognition and culture. -
Brown, P. (2010). Questions and their responses in Tzeltal. Journal of Pragmatics, 42, 2627-2648. doi:10.1016/j.pragma.2010.04.003.
Abstract
This paper reports the results of a study of Tzeltal questions and their responses, based on a collection of 419 question/response sequences drawn from video recordings of ‘maximally casual’ naturally occurring face-to-face interactions in a Tzeltal (Mayan) community. I describe the lexical and grammatical resources for formulating content and polar questions in Tzeltal, the different kinds of social actions that questions can be used to perform and their relative frequency in the data, and the characteristic properties of responses to questions. This is part of a large-scale comparative study of questions in 10 different languages, and we find that Tzeltal is like most others in making much more use of polar than of content questions, and in the strong tendency for confirming answers to polar questions. Tzeltal is however unusual in three respects: in the comparatively minimal use of gaze to select next speaker, in the frequency with which answers take the form of repeats, and in the complete absence of visible-only responses (e.g., nods or head-shakes). There are also some language-specific properties of question–answer sequences that reveal cultural shaping of sequencing in conversation. -
Brown, P. (2010). Todo el mundo tiene que mentir en Tzeltal: Amenazas y mentiras en la socialización de los niños tzeltales de Tenejapa, Chiapas. In L. de León Pasquel (
Ed. ), Socialización, lenguajes y culturas infantiles: Estudios interdisciplinarios (pp. 231-271). Mexico: Centro de Investigaciones y Estudios Superiores en Antropología Social (CIESAS).Abstract
This is a Spanish translation of Brown 2002, 'Everyone has to lie in Tzeltal'. Translated by B. E. Alvaraz Klein -
Brown, P. (1999). Anthropologie cognitive. Anthropologie et Sociétés, 23(3), 91-119.
Abstract
In reaction to the dominance of universalism in the 1970s and '80s, there have recently been a number of reappraisals of the relation between language and cognition, and the field of cognitive anthropology is flourishing in several new directions in both America and Europe. This is partly due to a renewal and re-evaluation of approaches to the question of linguistic relativity associated with Whorf, and partly to the inspiration of modern developments in cognitive science. This review briefly sketches the history of cognitive anthropology and surveys current research on both sides of the Atlantic. The focus is on assessing current directions, considering in particular, by way of illustration, recent work in cultural models and on spatial language and cognition. The review concludes with an assessment of how cognitive anthropology could contribute directly both to the broader project of cognitive science and to the anthropological study of how cultural ideas and practices relate to structures and processes of human cognition. -
Brown, P. (1999). Repetition [Encyclopedia entry for 'Lexicon for the New Millenium', ed. Alessandro Duranti]. Journal of Linguistic Anthropology, 9(2), 223-226. doi:10.1525/jlin.1999.9.1-2.223.
Abstract
This is an encyclopedia entry describing conversational and interactional uses of linguistic repetition. -
Brown, P., & Levinson, S. C. (1999). Politeness: Some universals in language usage [Reprint]. In A. Jaworski, & N. Coupland (
Eds. ), The discourse reader (pp. 321-335). London: Routledge.Abstract
This article is a reprint of chapter 1, the introduction to Brown and Levinson, 1987, Politeness: Some universals in language usage (Cambridge University Press).
Share this page