Publications

Abstract

Within a given language and culture, distinct sensory modalities are often given differential linguistic treatment in ways reflecting cultural ideas about, and uses for, the senses. This article reports on sensory expressions in the Mayan language Tzeltal, spoken in southeastern Mexico. Drawing both on data derived from Tzeltal consultants’ responses to standardized sensory elicitation stimuli and on sensory descriptions produced in more natural contexts, I examine words characterizing sensations in the domains of color and taste. In just these two domains, a limited set of basic terms along with productive word-formation processes of compounding and reduplication are used in analogous ways to produce words that distinguish particular complex sensations or gestalts: e.g. in the color domain, yax-boj-boj (yax ‘grue’ + boj ‘cut’), of mouth stained green from eating green vegetables, or, in the taste domain, chi’-pik-pik (chi’ ‘sweet/salty’ + pik ‘touch’) of a slightly prickly salty taste. I relate the semantics of crossmodal compounds to material technologies involving color and taste (weaving, food production), and to ideas about “hot”/“cold” categories, which provide a cultural rationale for eating practices and medical interventions. I argue that language plays a role in promoting crossmodal associations, resulting in a (partially) culture-specific construction of sensory experience.

Abstract

Japanese translation of Some universals in language usage, 1987, Cambridge University Press

Abstract

Reprint of Brown, P. (2002). Everyone has to lie in Tzeltal. In S. Blum-Kulka, & C. E. Snow (Eds.), Talking to adults: The contribution of multiparty discourse to language acquisition (pp. 241-275). Mahwah, NJ: Erlbaum. In a famous paper Harvey Sacks (1974) argued that the sequential properties of greeting conventions, as well as those governing the flow of information, mean that 'everyone has to lie'. In this paper I show this dictum to be equally true in the Tzeltal Mayan community of Tenejapa, in southern Mexico, but for somewhat different reasons. The phenomenon of interest is the practice of routine fearsome threats to small children. Based on a longitudinal corpus of videotaped and tape-recorded naturally-occurring interaction between caregivers and children in five Tzeltal families, the study examines sequences of Tzeltal caregivers' speech aimed at controlling the children's behaviour and analyzes the children's developing pragmatic skills in handling such controlling utterances, from prelinguistic infants to age five and over. Infants in this society are considered to be vulnerable, easily scared or shocked into losing their 'souls', and therefore at all costs to be protected and hidden from outsiders and other dangers. Nonetheless, the chief form of control (aside from physically removing a child from danger) is to threaten, saying things like "Don't do that, or I'll take you to the clinic for an injection," These overt scare-threats - rarely actually realized - lead Tzeltal children by the age of 2;6 to 3;0 to the understanding that speech does not necessarily convey true propositions, and to a sensitivity to the underlying motivations for utterances distinct from their literal meaning. By age 4;0 children perform the same role to their younger siblings;they also begin to use more subtle non-true (e.g. ironic) utterances. The caretaker practice described here is related to adult norms of social lying, to the sociocultural context of constraints on information flow, social control through gossip, and the different notion of 'truth' that arises in the context of non-verifiability characteristic of a small-scale nonliterate society.

Abstract

How new social members are enculturated into the interactional practices of the society they grow up in is crucial to an understanding of social interaction, as well as to an understanding of the role of culture in children's social-cognitive development. Modern theories of infant development (e.g., Bruner 1982, Elman et al 1996, Tomasello 1999, Masataka 2003) emphasize the influence of particular interactional practices in the child's developing communicative skills. But interactional practices with infants - behaviors like prompting, pointing, turn-taking routines, and interacting over objects - are culturally shaped by beliefs about what infants need and what they can understand; these practices therefore vary across cultures in both quantity and quality. What effect does this variation have on children's communicative development? This article focuses on one aspect of cultural practice, the interactional organization of attention and how it is socialized in prelinguistic infants. It surveys the literature on the precursors to attention coordination in infancy, leading up to the crucial development of 'joint attention' and pointing behavior around the age of 12 months, and it reports what is known about cultural differences in related interactional practices of adults. It then considers the implications of such differences for infant-caregiver interaction prior to the period when infants begin to speak. I report on my own work on the integration of gaze and pointing in infant/caregiver interaction in two different cultures. One is a Mayan society in Mexico, where interaction with infants during their first year is relatively minimal; the other is on Rossel Island (Papua New Guinea), where interaction with infants is characterized by intensive face-to-face communicative behaviors from shortly after the child's birth. Examination of videotaped naturally-occurring interactions in both societies for episodes of index finger point following and production, and the integration of gaze and vocalization with pointing, reveals that despite the differences in interactional style with infants, pointing for joint attention emerges in infants in both cultures in the 9 -15 month period. However, a comparative perspective on cultural practices in caregiver-infant interactions allows us to refine our understanding of joint attention and its role in the process of learning to become a communicative partner.

Abstract

This is an encyclopedia entry surveying theoretical approaches to politeness phenomena in language usage.

Abstract

Reprinted with permission of Cambridge University Press from: Brown, P. and Levinson, S. E. (1987) Politeness, (©) 1978, 1987, CUP.

Abstract

The concept of 'event' has been posited as an ontological primitive in natural language semantics, yet relatively little research has explored patterns of event encoding. Our study explored how adults and children describe placement events (e.g., putting a book on a table) in a range of different languages (Finnish, English, German, Russian, Hindi, Tzeltal Maya, Spanish, and Turkish). Results show that the eight languages grammatically encode placement events in two main ways (Talmy, 1985, 1991), but further investigation reveals fine-grained crosslinguistic variation within each of the two groups. Children are sensitive to these finer-grained characteristics of the input language at an early age, but only when such features are perceptually salient. Our study demonstrates that a unitary notion of 'event' does not suffice to characterize complex but systematic patterns of event encoding crosslinguistically, and that children are sensitive to multiple influences, including the distributional properties of the target language in constructing these patterns in their own speech.

Abstract

The Mayan languages Tzeltal and Yucatec have large form classes of “dispositional” roots which lexicalize spatial properties such as orientation, support/suspension/blockage of motion, and configurations of parts of an entity with respect to other parts. But speakers of the two languages deploy this common lexical resource quite differently. The roots are used in both languages to convey dispositional information (e.g., answering “how” questions), but Tzeltal speakers also use them in canonical locative descriptions (e.g., answering “where” questions), whereas Yucatec speakers only use dispositionals in locative predications when prompted by the context to focus on dispositional properties. We describe the constructions used in locative and dispositional descriptions in response to two different picture stimuli sets. Evidence against the proposal that Tzeltal uses dispositionals to compensate for its single, semantically generic preposition (Brown 1994; Grinevald 2006) comes from the finding that Tzeltal speakers use relational spatial nominals in the “Ground phrase” — the expression of the place at which an entity is located — about as frequently as Yucatec speakers. We consider several alternative hypotheses, including a possible larger typological difference that leads Tzeltal speakers, but not Yucatec speakers, to prefer “theme-specific” verbs not just in locative predications, but in any predication involving a theme argument.

Abstract

This paper focuses on ‘minimality’ in initial references to persons in the Mayan language Tzeltal, spoken in southern Mexico. Inspection of initial person-referring expressions in 25 Tzeltal videotaped conversations reveals that, in this language, if speaker and/or recipient are related through ‘kinship’ to the referent, a kin term (or other relational term like ‘namesake’) is the default option for initial reference to persons. Additionally, further specification via names and/or geographical location (of home base) is also often used to home in on the referent (e.g. ‘your-cousin Alonzo’, ‘our mother’s brother behind the mountain’). And often (~ 70 cases in the data examined) initial references to persons combine more than one referring expression, for example: ‘this old man my brother-in-law old man Antonio here in the pines’, or ‘the father of that brother-in-law of yours the father-in-law of your elder-sister Xmaruch’. Seen in the light of Schegloff’s (1979, 1996) two basic preferences for referring to persons in conversation: (i.) for a recognitional form and (ii.) for a minimal form, these Tzeltal person-referring expressions seem to be relatively elaborated. This paper examines the sequential contexts where such combinations appear, and proposes a third preference operative in Tzeltal (and possibly in other kinship-term-based systems) for associating the referent as closely as possible to the participants.

Abstract

Three-place predicates are an important locus for examining how children acquire argument structure and how this process is influenced by the typology of the language they are learning as well as by culturally-specific semantic categories. From a typological perspective, there is reason to expect children to have some trouble expressing three-participant events, given the considerable variation across languages in how these are linguistically coded. Verbs of transfer (‘give’, ‘receive’, etc.) are often considered to be the verbs which canonically appear with three arguments (e.g., Slobin 1985, Gleitman 1990). Yet in the Mayan language Tzeltal, verbs other than transfer verbs appear routinely in the ditransitive construction. Although the three participants are rarely all overtly expressed as NPs, this construction ensures that the ‘recipient’ or or ‘affectee’ participant is overtly marked on the verb. Tzeltal children’s early acquisition of this construction (well before the age of 3;0) shows that they are sensitive to its abstract constructional meaning of ‘affected’ third participant: they do not go initially for ‘transfer’ meanings but are attuned to benefactive or malefactive uses despite the predominance of the verb ‘give’ in the input with this construction. This poses a challenge to acquisition theories (Goldberg 2001, Ninio 1999) that see construction meaning arising from the meaning of the verb most frequently used in a construction.

Abstract

This paper describes the lexical resources for expressing events of cutting and breaking (C&B hereafter) in the Mayan language Tzeltal. This notional set of verbs is not a class in any grammatical sense; C&B verbs are formally undistinguishable from many other transitive state-change verbs. But they nicely reveal the characteristic specificity of Tzeltal verb semantics: C&B actions are finely differentiated according to the spatial and textural properties of the theme object, with no superordinate term meaning 'either cut in general' or 'break in general'. The paper characterizes the semantics of these verbs and shows that in the great majority of cases it does not predict their argument structure.

Abstract

This article is a reprint of parts of chapters 2 and 3 from Brown and Levinson (1987) discussing the concept of 'Face Threatening Acts'.

Abstract

There are two tasks for conducting systematic observation of child-caregiver joint attention interactions. Task 1 – a “decorated room” designed to elicit infant and caregiver pointing. Task 2 – videotaped interviews about infant pointing behaviour. The goal of this task is to document the ontogenetic emergence of referential communication in caregiver infant interaction in different cultures, during the critical age of 8-15 months when children come to understand and share others’ intentions. This is of interest to all students of interaction and human communication; it does not require specialist knowledge of children.

Abstract

This issue investigates the linguistic encoding of events with three or more participants from the perspectives of language typology and acquisition. Such “multiple-participant events” include (but are not limited to) any scenario involving at least three participants, typically encoded using transactional verbs like 'give' and 'show', placement verbs like 'put', and benefactive and applicative constructions like 'do (something for someone)', among others. There is considerable crosslinguistic and withinlanguage variation in how the participants (the Agent, Causer, Theme, Goal, Recipient, or Experiencer) and the subevents involved in multipleparticipant situations are encoded, both at the lexical and the constructional levels

Abstract

This introduction to a special issue of the journal Linguistics sketches the challenges that multiple-participant events pose for linguistic and psycholinguistic theories, and summarizes the articles in the volume.

Abstract

This paper compares the acquisition of verb morphology in five Mayan languages, using a comparative method based on historical linguistics to establish precise equivalences between linguistic categories in the five languages. Earlier work on the acquisition of these languages, based on examination of longitudinal samples of naturally-occuring child language, established that in some of the languages (Tzeltal, Tzotzil) bare roots were the predominant forms for children’s early verbs, but in three other languages (Yukatek, K’iche’, Q’anjobal) unanalyzed portions of the final part of the verb were more likely. That is, children acquiring different Mayan languages initially produce different parts of the adult verb forms. In this paper we analyse the structures of verbs in caregiver speech to these same children, using samples from two-year-old children and their caregivers, and assess the degree to which features of the input might account for the children’s early verb forms in these five Mayan languages. We found that the frequency with which adults produce verbal roots at the extreme right of words and sentences influences the frequency with which children produce bare verb roots in their early verb expressions, while production of verb roots at the extreme left does not, suggesting that the children ignore the extreme left of verbs and sentences when extracting verb roots.

Abstract

How are events framed in narrative? Speakers of English (a 'satellite-framed' language), when 'reading' Mercer Mayer's wordless picture book 'Frog, Where Are You?', find the story self-evident: a boy has a dog and a pet frog; the frog escapes and runs away; the boy and dog look for it across hill and dale, through woods and over a cliff, until they find it and return home with a baby frog child of the original pet frog. In Tzeltal, as spoken in a Mayan community in southern Mexico, the story is somewhat different, because the language structures event descriptions differently. Tzeltal is in part a 'verb-framed' language with a set of Path-encoding motion verbs, so that the bare bones of the Frog story can consist of verbs translating as 'go'/'pass by'/'ascend'/ 'descend'/ 'arrive'/'return'. But Tzeltal also has satellite-framing adverbials, grammaticized from the same set of motion verbs, which encode the direction of motion or the orientation of static arrays. Furthermore, motion is not generally encoded barebones, but vivid pictorial detail is provided by positional verbs which can describe the position of the Figure as an outcome of a motion event; motion and stasis are thereby combined in a single event description. (For example: jipot jawal "he has been thrown (by the deer) lying¬_face_upwards_spread-eagled". This paper compares the use of these three linguistic resources in frog narratives from 14 Tzeltal adults and 21 children, looks at their development in the narratives of children between the ages of 4-12, and considers the results in relation to those from Berman and Slobin's (1996) comparative study of adult and child Frog stories.

Abstract

This is a reprint of the Brown and Levinson 2000 article.

Abstract

This task has two parts: (i) video-taped elicitation of the range of possibilities for referring to persons and places, and (ii) observations of (first) references to persons and places in video-taped natural interaction. The goal of this task is to establish the repertoires of referential terms (and other practices) used for referring to persons and to places in particular languages and cultures, and provide examples of situated use of these kinds of referential practices in natural conversation. This data will form the basis for cross-language comparison, and for formulating hypotheses about general principles underlying the deployment of such referential terms in natural language usage.

Abstract

Interaction, for all that it has an ethological base, is culturally constituted, and how new social members are enculturated into the interactional practices of the society is of critical interest to our understanding of interaction – how much is learned, how variable is it across cultures – as well as to our understanding of the role of culture in children’s social-cognitive development. The goal of this task is to document the nature of caregiver infant interaction in different cultures, especially during the critical age of 9-15 months when children come to have an understanding of others’ intentions. This is of interest to all students of interaction; it does not require specialist knowledge of children.

Abstract

Effekte linguisticher Typologie auf die Sprach-entwicklung. In G. Plehn (Ed.), Jahrbuch der Max-Planck Gesellsch