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Brown, P. (2017). Politeness and impoliteness. In Y. Huang (
Ed. ), Oxford handbook of pragmatics (pp. 383-399). Oxford: Oxford University Press. doi:10.1093/oxfordhb/9780199697960.013.16.Abstract
This article selectively reviews the literature on politeness across different disciplines—linguistics, anthropology, communications, conversation analysis, social psychology, and sociology—and critically assesses how both theoretical approaches to politeness and research on linguistic politeness phenomena have evolved over the past forty years. Major new developments include a shift from predominantly linguistic approaches to those examining politeness and impoliteness as processes that are embedded and negotiated in interactional and cultural contexts, as well as a greater focus on how both politeness and interactional confrontation and conflict fit into our developing understanding of human cooperation and universal aspects of human social interaction.Files private
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Brown, P. (2010). Cognitive anthropology. In L. Cummings (
Ed. ), The pragmatics encyclopedia (pp. 43-46). London: Routledge.Abstract
This is an encyclopedia entry surveying anthropological approaches to cognition and culture. -
Brown, P. (2010). Questions and their responses in Tzeltal. Journal of Pragmatics, 42, 2627-2648. doi:10.1016/j.pragma.2010.04.003.
Abstract
This paper reports the results of a study of Tzeltal questions and their responses, based on a collection of 419 question/response sequences drawn from video recordings of ‘maximally casual’ naturally occurring face-to-face interactions in a Tzeltal (Mayan) community. I describe the lexical and grammatical resources for formulating content and polar questions in Tzeltal, the different kinds of social actions that questions can be used to perform and their relative frequency in the data, and the characteristic properties of responses to questions. This is part of a large-scale comparative study of questions in 10 different languages, and we find that Tzeltal is like most others in making much more use of polar than of content questions, and in the strong tendency for confirming answers to polar questions. Tzeltal is however unusual in three respects: in the comparatively minimal use of gaze to select next speaker, in the frequency with which answers take the form of repeats, and in the complete absence of visible-only responses (e.g., nods or head-shakes). There are also some language-specific properties of question–answer sequences that reveal cultural shaping of sequencing in conversation. -
Brown, P. (2010). Todo el mundo tiene que mentir en Tzeltal: Amenazas y mentiras en la socialización de los niños tzeltales de Tenejapa, Chiapas. In L. de León Pasquel (
Ed. ), Socialización, lenguajes y culturas infantiles: Estudios interdisciplinarios (pp. 231-271). Mexico: Centro de Investigaciones y Estudios Superiores en Antropología Social (CIESAS).Abstract
This is a Spanish translation of Brown 2002, 'Everyone has to lie in Tzeltal'. Translated by B. E. Alvaraz Klein
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