Publications

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  • Karadöller, D. Z., Sumer, B., & Ozyurek, A. (2017). Effects of delayed language exposure on spatial language acquisition by signing children and adults. In G. Gunzelmann, A. Howes, T. Tenbrink, & E. Davelaar (Eds.), Proceedings of the 39th Annual Conference of the Cognitive Science Society (CogSci 2017) (pp. 2372-2376). Austin, TX: Cognitive Science Society.

    Abstract

    Deaf children born to hearing parents are exposed to language input quite late, which has long-lasting effects on language production. Previous studies with deaf individuals mostly focused on linguistic expressions of motion events, which have several event components. We do not know if similar effects emerge in simple events such as descriptions of spatial configurations of objects. Moreover, previous data mainly come from late adult signers. There is not much known about language development of late signing children soon after learning sign language. We compared simple event descriptions of late signers of Turkish Sign Language (adults, children) to age-matched native signers. Our results indicate that while late signers in both age groups are native-like in frequency of expressing a relational encoding, they lag behind native signers in using morphologically complex linguistic forms compared to other simple forms. Late signing children perform similar to adults and thus showed no development over time.
  • Yılmaz, O., Karadöller, D. Z., & Sofuoğlu, G. (2016). Analytic Thinking, Religion, and Prejudice: An Experimental Test of the Dual-Process Model of Mind. The International Journal for the Psychology of Religion, 26(4), 360-369. doi:10.1080/10508619.2016.1151117.

    Abstract

    Dual-process models of the mind, as well as the relation between analytic thinking and religious belief, have aroused interest in recent years. However, few studies have examined this relation experimentally. We predicted that religious belief might be one of the causes of prejudice, while analytic thinking reduces both. The first experiment replicated, in a mostly Muslim sample, past research showing that analytic thinking promotes religious disbelief. The second experiment investigated the effect of Muslim religious priming and analytic priming on prejudice and showed that, although the former significantly increased the total prejudice score, the latter had an effect only on antigay prejudice. Thus, the findings partially support our proposed pattern of relationships in that analytic thinking might be one of the cognitive factors that prevents prejudice, whereas religious belief might be the one that increases it.

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