Presentations

Abstract

In this seminar I examine the system of 88 classifiers that I documented being used by the inhabitants of Tauwema, my village of residence on Kaile’una Island during my field research in 1982/83 and 1989. After a
brief outline of their main grammatical and discourse functions point out that on the basis of semantic analyses the 88 classifiers can be seen as operating dynamically within 20 semantic domains, with much potential for substitution of classifiers within and between domains. Then I show that the actual use of this classifier system can be described by variable rules. Finally I develop a network model to adequately
describe the dynamics of this system (see Senft 1986; 1987; 1996).

Abstract

Kilivila, the Austronesian language of the Trobriand Islanders of Papua New Guinea, has a rich inventory of terms - nouns, verbs, adjectives and idiomatic phrases and expressions - to precisely refer to, and to differentiate emotions and inner feelings. This talk describes how the Trobriand Islanders of Papua New Guinea deal with the public display of emotions. Forms of emotion control in public encounters are discussed and explained on the basis of ritual communication which pervades the Trobrianders' verbal and non-verbal behaviour. Especially highlighted is the Trobrianders' metalinguistic concept of "biga sopa" with its important role for emotion control in encounters that may run the risk of escalating from argument and conflict to aggression and violence.

Abstract

As I have already pointed out elsewhere (Senft 2008; 2010; 2014), the Gricean conversational maxims of Quality – “Try to make your contribution one that is true” – and Manner “Be perspicuous”, specifically “Avoid obscurity of expression” and “Avoid ambiguity” (Grice 1967; 1975; 1978) – are not observed by the Trobriand Islanders of Papua New Guinea, neither in forms of their ritualized communication nor in forms and ways of everyday conversation and other ordinary verbal interactions. The speakers of the Austronesian language Kilivila metalinguistically differentiate eight specific non-diatopical registers which I have called “situational-intentional” varieties. One of these varieties is called “biga sopa”. This label can be glossed as “joking or lying speech, indirect speech, speech which is not vouched for”. The biga sopa constitutes the default register of Trobriand discourse and conversation. This contribution to the workshop on philosophy and pragmatics presents the Trobriand Islanders’ indigenous typology of non-diatopical registers, especially elaborating on the concept of sopa, describing its features, discussing its functions and illustrating its use within Trobriand society. It will be shown that the Gricean maxims of quality and manner are irrelevant for and thus not observed by the speakers of Kilivila. On the basis of the presented findings the Gricean maxims and especially Grice’s claim that his theory of conversational implicature is “universal in application” is critically discussed from a general anthropological-linguistic point of view.

Abstract

How stable is the lexicon for perceptual experiences? This paper presents results on how the Trobrianders talk about taste and color, and how these have changed over the years. In 2008 I continued fieldwork on the Trobriand Islands in Papua New Guinea with the aim of researching the Trobriand Islanders’ language of perception. In 1983 I collected data on Kilivila color terms. The first part of the paper compares these data with the data I collected in 2008. Some of the predictions I made about the development of color categories in 1983 were right. Integrating English color terms as foreign words, the Kilivila color term lexicon has changed from a typical stage IIIb into a stage VII color term lexicon (Berlin & Kay 1969). However, traditional color terms as well as folkbotany terms that refer to plants, fruits and soils used to make colors for dyeing grass-skirts are still used. I also compare the data on taste vocabulary that I collected in 1982/83 with the results of my 2008 taste term elicitation experiment with a taste kit developed by the language and cognition group. I could not find and observe substantial change in this domain. Kilivila provides evidence that terms used for talking about color and taste are relatively stable over time, with just a few effects of language change induced by language contact.