Publications

Abstract

In order to make sense of the world, humans tend to see causation almost everywhere. Although most causal relations may seem straightforward, they are not always construed in the same way cross-culturally. In this study, we investigate concepts of ‘chance’, ‘coincidence’ or ‘randomness’ that refer to assumed relations between intention, action, and outcome in situations, and we ask how people from different cultures make sense of such non-law-like connections. Based on a framework proposed by Alicke (2000), we administered a task that aims to be a neutral tool for investigating causal construals cross-culturally and cross-linguistically. Members of four different cultural groups, rural Mayan Yucatec and Tseltal speakers from Mexico and urban students from Mexico and Germany, were presented with a set of scenarios involving various types of causal and non-causal relations and were asked to explain the described events. Three links varied as to whether they were present or not in the scenarios: Intention to Action, Action to Outcome, and Intention to Outcome. Our results show that causality is recognized in all four cultural groups. However, how causality and especially non-law-like causality are interpreted depends on the type of links, the cultural background and the language used. In all three groups, Action to Outcome is the decisive link for recognizing causality. Despite the fact that the two Mayan groups share similar cultural backgrounds, they display different ideologies regarding concepts of non-law causality. The data suggests that the concept of ‘chance’ is not universal, but seems to be an explanation that only some cultural groups draw on to make sense of specific situations. Of particular importance is the existence of linguistic concepts in each language that trigger ideas of causality in the responses from each cultural group

Abstract

The scope of planning during sentence formulation is known to be flexible, as it can be influenced by speakers' communicative goals and language production pressures (among other factors). Two eye-tracked picture description experiments tested whether the time course of formulation is also modulated by grammatical structure and thus whether differences in linear word order across languages affect the breadth and order of conceptual and linguistic encoding operations. Native speakers of Tzeltal [a primarily verb–object–subject (VOS) language] and Dutch [a subject–verb–object (SVO) language] described pictures of transitive events. Analyses compared speakers' choice of sentence structure across events with more accessible and less accessible characters as well as the time course of formulation for sentences with different word orders. Character accessibility influenced subject selection in both languages in subject-initial and subject-final sentences, ruling against a radically incremental formulation process. In Tzeltal, subject-initial word orders were preferred over verb-initial orders when event characters had matching animacy features, suggesting a possible role for similarity-based interference in influencing word order choice. Time course analyses revealed a strong effect of sentence structure on formulation: In subject-initial sentences, in both Tzeltal and Dutch, event characters were largely fixated sequentially, while in verb-initial sentences in Tzeltal, relational information received priority over encoding of either character during the earliest stages of formulation. The results show a tight parallelism between grammatical structure and the order of encoding operations carried out during sentence formulation.

Abstract

To what extent does perceptual language reflect universals of experience and cognition, and to what extent is it shaped by particular cultural preoccupations? This paper investigates the universality~relativity of perceptual language by examining the use of basic perception terms in spontaneous conversation across 13 diverse languages and cultures. We analyze the frequency of perception words to test two universalist hypotheses: that sight is always a dominant sense, and that the relative ranking of the senses will be the same across different cultures. We find that references to sight outstrip references to the other senses, suggesting a pan-human preoccupation with visual phenomena. However, the relative frequency of the other senses was found to vary cross-linguistically. Cultural relativity was conspicuous as exemplified by the high ranking of smell in Semai, an Aslian language. Together these results suggest a place for both universal constraints and cultural shaping of the language of perception.

Abstract

Within a given language and culture, distinct sensory modalities are often given differential linguistic treatment in ways reflecting cultural ideas about, and uses for, the senses. This article reports on sensory expressions in the Mayan language Tzeltal, spoken in southeastern Mexico. Drawing both on data derived from Tzeltal consultants’ responses to standardized sensory elicitation stimuli and on sensory descriptions produced in more natural contexts, I examine words characterizing sensations in the domains of color and taste. In just these two domains, a limited set of basic terms along with productive word-formation processes of compounding and reduplication are used in analogous ways to produce words that distinguish particular complex sensations or gestalts: e.g. in the color domain, yax-boj-boj (yax ‘grue’ + boj ‘cut’), of mouth stained green from eating green vegetables, or, in the taste domain, chi’-pik-pik (chi’ ‘sweet/salty’ + pik ‘touch’) of a slightly prickly salty taste. I relate the semantics of crossmodal compounds to material technologies involving color and taste (weaving, food production), and to ideas about “hot”/“cold” categories, which provide a cultural rationale for eating practices and medical interventions. I argue that language plays a role in promoting crossmodal associations, resulting in a (partially) culture-specific construction of sensory experience.

Abstract

Japanese translation of Some universals in language usage, 1987, Cambridge University Press

Abstract

Reprint of Brown, P. (2002). Everyone has to lie in Tzeltal. In S. Blum-Kulka, & C. E. Snow (Eds.), Talking to adults: The contribution of multiparty discourse to language acquisition (pp. 241-275). Mahwah, NJ: Erlbaum. In a famous paper Harvey Sacks (1974) argued that the sequential properties of greeting conventions, as well as those governing the flow of information, mean that 'everyone has to lie'. In this paper I show this dictum to be equally true in the Tzeltal Mayan community of Tenejapa, in southern Mexico, but for somewhat different reasons. The phenomenon of interest is the practice of routine fearsome threats to small children. Based on a longitudinal corpus of videotaped and tape-recorded naturally-occurring interaction between caregivers and children in five Tzeltal families, the study examines sequences of Tzeltal caregivers' speech aimed at controlling the children's behaviour and analyzes the children's developing pragmatic skills in handling such controlling utterances, from prelinguistic infants to age five and over. Infants in this society are considered to be vulnerable, easily scared or shocked into losing their 'souls', and therefore at all costs to be protected and hidden from outsiders and other dangers. Nonetheless, the chief form of control (aside from physically removing a child from danger) is to threaten, saying things like "Don't do that, or I'll take you to the clinic for an injection," These overt scare-threats - rarely actually realized - lead Tzeltal children by the age of 2;6 to 3;0 to the understanding that speech does not necessarily convey true propositions, and to a sensitivity to the underlying motivations for utterances distinct from their literal meaning. By age 4;0 children perform the same role to their younger siblings;they also begin to use more subtle non-true (e.g. ironic) utterances. The caretaker practice described here is related to adult norms of social lying, to the sociocultural context of constraints on information flow, social control through gossip, and the different notion of 'truth' that arises in the context of non-verifiability characteristic of a small-scale nonliterate society.

Abstract

How new social members are enculturated into the interactional practices of the society they grow up in is crucial to an understanding of social interaction, as well as to an understanding of the role of culture in children's social-cognitive development. Modern theories of infant development (e.g., Bruner 1982, Elman et al 1996, Tomasello 1999, Masataka 2003) emphasize the influence of particular interactional practices in the child's developing communicative skills. But interactional practices with infants - behaviors like prompting, pointing, turn-taking routines, and interacting over objects - are culturally shaped by beliefs about what infants need and what they can understand; these practices therefore vary across cultures in both quantity and quality. What effect does this variation have on children's communicative development? This article focuses on one aspect of cultural practice, the interactional organization of attention and how it is socialized in prelinguistic infants. It surveys the literature on the precursors to attention coordination in infancy, leading up to the crucial development of 'joint attention' and pointing behavior around the age of 12 months, and it reports what is known about cultural differences in related interactional practices of adults. It then considers the implications of such differences for infant-caregiver interaction prior to the period when infants begin to speak. I report on my own work on the integration of gaze and pointing in infant/caregiver interaction in two different cultures. One is a Mayan society in Mexico, where interaction with infants during their first year is relatively minimal; the other is on Rossel Island (Papua New Guinea), where interaction with infants is characterized by intensive face-to-face communicative behaviors from shortly after the child's birth. Examination of videotaped naturally-occurring interactions in both societies for episodes of index finger point following and production, and the integration of gaze and vocalization with pointing, reveals that despite the differences in interactional style with infants, pointing for joint attention emerges in infants in both cultures in the 9 -15 month period. However, a comparative perspective on cultural practices in caregiver-infant interactions allows us to refine our understanding of joint attention and its role in the process of learning to become a communicative partner.

Abstract

This is an encyclopedia entry surveying theoretical approaches to politeness phenomena in language usage.

Abstract

Reprinted with permission of Cambridge University Press from: Brown, P. and Levinson, S. E. (1987) Politeness, (©) 1978, 1987, CUP.

Abstract

The concept of 'event' has been posited as an ontological primitive in natural language semantics, yet relatively little research has explored patterns of event encoding. Our study explored how adults and children describe placement events (e.g., putting a book on a table) in a range of different languages (Finnish, English, German, Russian, Hindi, Tzeltal Maya, Spanish, and Turkish). Results show that the eight languages grammatically encode placement events in two main ways (Talmy, 1985, 1991), but further investigation reveals fine-grained crosslinguistic variation within each of the two groups. Children are sensitive to these finer-grained characteristics of the input language at an early age, but only when such features are perceptually salient. Our study demonstrates that a unitary notion of 'event' does not suffice to characterize complex but systematic patterns of event encoding crosslinguistically, and that children are sensitive to multiple influences, including the distributional properties of the target language in constructing these patterns in their own speech.

Abstract

The Mayan languages Tzeltal and Yucatec have large form classes of “dispositional” roots which lexicalize spatial properties such as orientation, support/suspension/blockage of motion, and configurations of parts of an entity with respect to other parts. But speakers of the two languages deploy this common lexical resource quite differently. The roots are used in both languages to convey dispositional information (e.g., answering “how” questions), but Tzeltal speakers also use them in canonical locative descriptions (e.g., answering “where” questions), whereas Yucatec speakers only use dispositionals in locative predications when prompted by the context to focus on dispositional properties. We describe the constructions used in locative and dispositional descriptions in response to two different picture stimuli sets. Evidence against the proposal that Tzeltal uses dispositionals to compensate for its single, semantically generic preposition (Brown 1994; Grinevald 2006) comes from the finding that Tzeltal speakers use relational spatial nominals in the “Ground phrase” — the expression of the place at which an entity is located — about as frequently as Yucatec speakers. We consider several alternative hypotheses, including a possible larger typological difference that leads Tzeltal speakers, but not Yucatec speakers, to prefer “theme-specific” verbs not just in locative predications, but in any predication involving a theme argument.

Abstract

This paper focuses on ‘minimality’ in initial references to persons in the Mayan language Tzeltal, spoken in southern Mexico. Inspection of initial person-referring expressions in 25 Tzeltal videotaped conversations reveals that, in this language, if speaker and/or recipient are related through ‘kinship’ to the referent, a kin term (or other relational term like ‘namesake’) is the default option for initial reference to persons. Additionally, further specification via names and/or geographical location (of home base) is also often used to home in on the referent (e.g. ‘your-cousin Alonzo’, ‘our mother’s brother behind the mountain’). And often (~ 70 cases in the data examined) initial references to persons combine more than one referring expression, for example: ‘this old man my brother-in-law old man Antonio here in the pines’, or ‘the father of that brother-in-law of yours the father-in-law of your elder-sister Xmaruch’. Seen in the light of Schegloff’s (1979, 1996) two basic preferences for referring to persons in conversation: (i.) for a recognitional form and (ii.) for a minimal form, these Tzeltal person-referring expressions seem to be relatively elaborated. This paper examines the sequential contexts where such combinations appear, and proposes a third preference operative in Tzeltal (and possibly in other kinship-term-based systems) for associating the referent as closely as possible to the participants.

Abstract

Three-place predicates are an important locus for examining how children acquire argument structure and how this process is influenced by the typology of the language they are learning as well as by culturally-specific semantic categories. From a typological perspective, there is reason to expect children to have some trouble expressing three-participant events, given the considerable variation across languages in how these are linguistically coded. Verbs of transfer (‘give’, ‘receive’, etc.) are often considered to be the verbs which canonically appear with three arguments (e.g., Slobin 1985, Gleitman 1990). Yet in the Mayan language Tzeltal, verbs other than transfer verbs appear routinely in the ditransitive construction. Although the three participants are rarely all overtly expressed as NPs, this construction ensures that the ‘recipient’ or or ‘affectee’ participant is overtly marked on the verb. Tzeltal children’s early acquisition of this construction (well before the age of 3;0) shows that they are sensitive to its abstract constructional meaning of ‘affected’ third participant: they do not go initially for ‘transfer’ meanings but are attuned to benefactive or malefactive uses despite the predominance of the verb ‘give’ in the input with this construction. This poses a challenge to acquisition theories (Goldberg 2001, Ninio 1999) that see construction meaning arising from the meaning of the verb most frequently used in a construction.

Abstract

This paper describes the lexical resources for expressing events of cutting and breaking (C&B hereafter) in the Mayan language Tzeltal. This notional set of verbs is not a class in any grammatical sense; C&B verbs are formally undistinguishable from many other transitive state-change verbs. But they nicely reveal the characteristic specificity of Tzeltal verb semantics: C&B actions are finely differentiated according to the spatial and textural properties of the theme object, with no superordinate term meaning 'either cut in general' or 'break in general'. The paper characterizes the semantics of these verbs and shows that in the great majority of cases it does not predict their argument structure.

Abstract

This article is a reprint of parts of chapters 2 and 3 from Brown and Levinson (1987) discussing the concept of 'Face Threatening Acts'.

Abstract

There are two tasks for conducting systematic observation of child-caregiver joint attention interactions. Task 1 – a “decorated room” designed to elicit infant and caregiver pointing. Task 2 – videotaped interviews about infant pointing behaviour. The goal of this task is to document the ontogenetic emergence of referential communication in caregiver infant interaction in different cultures, during the critical age of 8-15 months when children come to understand and share others’ intentions. This is of interest to all students of interaction and human communication; it does not require specialist knowledge of children.

Abstract

This issue investigates the linguistic encoding of events with three or more participants from the perspectives of language typology and acquisition. Such “multiple-participant events” include (but are not limited to) any scenario involving at least three participants, typically encoded using transactional verbs like 'give' and 'show', placement verbs like 'put', and benefactive and applicative constructions like 'do (something for someone)', among others. There is considerable crosslinguistic and withinlanguage variation in how the participants (the Agent, Causer, Theme, Goal, Recipient, or Experiencer) and the subevents involved in multipleparticipant situations are encoded, both at the lexical and the constructional levels

Abstract

This introduction to a special issue of the journal Linguistics sketches the challenges that multiple-participant events pose for linguistic and psycholinguistic theories, and summarizes the articles in the volume.

Abstract

This paper compares the acquisition of verb morphology in five Mayan languages, using a comparative method based on historical linguistics to establish precise equivalences between linguistic categories in the five languages. Earlier work on the acquisition of these languages, based on examination of longitudinal samples of naturally-occuring child language, established that in some of the languages (Tzeltal, Tzotzil) bare roots were the predominant forms for children’s early verbs, but in three other languages (Yukatek, K’iche’, Q’anjobal) unanalyzed portions of the final part of the verb were more likely. That is, children acquiring different Mayan languages initially produce different parts of the adult verb forms. In this paper we analyse the structures of verbs in caregiver speech to these same children, using samples from two-year-old children and their caregivers, and assess the degree to which features of the input might account for the children’s early verb forms in these five Mayan languages. We found that the frequency with which adults produce verbal roots at the extreme right of words and sentences influences the frequency with which children produce bare verb roots in their early verb expressions, while production of verb roots at the extreme left does not, suggesting that the children ignore the extreme left of verbs and sentences when extracting verb roots.