Publications

Abstract

Cross-signing—the emergence of an interlanguage between users of different sign languages—offers a rare chance to examine the evolution of a natural communication system in real time. To provide an insight into this process, we analyse an annotated video corpus of 340 minutes of interaction between signers of different language backgrounds on their first meeting and after living with each other for several weeks. We focus on the evolution of shared color terms and examine the role of different selectional pressures, including frequency, content, coordination and interactional context. We show that attentional factors in interaction play a crucial role. This suggests that understanding meta-communication is critical for explaining the cultural evolution of linguistic systems.

Abstract

The deep structural diversity of languages suggests that our language capacities are not based on
any single template but rather on an underlying ability and motivation for infants to acquire a
culturally transmitted system. The hypothesis is that this ability has an interactional base that has
discernable precursors in other primates. In this paper I explore a specific evolutionary route for the
most puzzling aspect of this interactional base in humans, namely the development of an empathetic
intentional stance. The route involves a generalization of mother-infant interaction patterns to all
adults via a process (‘ cuteness selection’ ) analogous to, but distinct from, RA Fisher’s runaway
sexual selection. This provides a cornerstone for the carrying capacity for language.

Abstract

This is a comprehensive description of a language spoken some 450 km offshore from the mainland of Papua New Guinea. The language is remarkable for its phonological, morphological and syntactic complexity. As the sole surviving member of its language family, and with little historical contact with surrounding languages, the language provides evidence of the kind of languages spoken in this part of the world before the Austronesian expansion.

The grammar provides detailed information on the phoneme inventory, morphology, syntax and select semantic fields. Remarkable features include a 90 phoneme inventory including unique sounds, a morphology with thousands of non-compositional portmanteau elements, complex rules for negation, and extensive ergative syntax. Unusual patterns are also found in the organization of semantic fields, for example in partonymies of the body, taxonomies of the natural world, verbal semantics and kinship terms. The combination of linguistic ‘rara’ suggest that linguistic evolution under low contact can yield baroque and unusual patterns. The volume should be of special interest to linguists, typologists, sociolinguists, anthropologists and researchers in Oceania and Melanesia.

Abstract

In human communication, when the speech is disrupted, the visual channel (e.g. manual gestures) can compensate to ensure successful communication. Whether speech also compensates when the visual channel is disrupted is an open question, and one that significantly bears on the status of the gestural modality. We test whether gesture and speech are dynamically co-adapted to meet communicative needs. To this end, we parametrically reduce visibility during casual conversational interaction and measure the effects on speakers' communicative behaviour using motion tracking and manual annotation for kinematic and acoustic analyses. We found that visual signalling effort was flexibly adapted in response to a decrease in visual quality (especially motion energy, gesture rate, size, velocity and hold-time). Interestingly, speech was also affected: speech intensity increased in response to reduced visual quality (particularly in speech-gesture utterances, but independently of kinematics). Our findings highlight that multi-modal communicative behaviours are flexibly adapted at multiple scales of measurement and question the notion that gesture plays an inferior role to speech.

Abstract

Precision turn-taking may constitute a crucial part of the human endowment for communication. If so, it should be implemented similarly across language modalities, as in signed vs. spoken language. Here in the first experimental study of turn-end prediction in sign language, we find support for the idea that signed language, like spoken language, involves turn-type prediction and turn-end anticipation. In both cases, turns eliciting specific responses like questions accelerate anticipation. We also show remarkable cross-modality predictive capacity: non-signers anticipate sign turn-ends surprisingly well. Finally, we show that despite non-signers’ ability to intuitively predict signed turn-ends, early native signers do it much better by using their access to linguistic signals (here, question markers). As shown in prior work, question formation facilitates prediction, and age of sign language acquisition affects accuracy. The study thus sheds light on the kind of features that may facilitate turn-taking universally, and those that are language-specific.

Abstract

The evolution of basic color terms in language is claimed to be stimulated by technological development, involving technological control of color or exposure to artificially colored objects. Accordingly, technologically “simple” non-industrialized societies are expected to have poor lexicalization of color, i.e., only rudimentary lexica of 2, 3 or 4 basic color terms, with unnamed gaps in the color space. While it may indeed be the case that technology stimulates lexical growth of color terms, it is sometimes considered a sine qua non for color salience and lexicalization. We provide novel evidence that this overlooks the role of the natural environment, and people's engagement with the environment, in the evolution of color vocabulary. We introduce the Maniq—nomadic hunter-gatherers with no color technology, but who have a basic color lexicon of 6 or 7 terms, thus of the same order as large languages like Vietnamese and Hausa, and who routinely talk about color. We examine color language in Maniq and compare it to available data in other languages to demonstrate it has remarkably high consensual color term usage, on a par with English, and high coding efficiency. This shows colors can matter even for non-industrialized societies, suggesting technology is not necessary for color language. Instead, factors such as perceptual prominence of color in natural environments, its practical usefulness across communicative contexts, and symbolic importance can all stimulate elaboration of color language.

Abstract

How do different languages and cultures conceptualise time? This question is part of a broader set of questions about how humans come to represent and reason about abstract entities – things we cannot see or touch. For example, how do we come to represent and reason about abstract domains like justice, ideas, kinship, morality, or politics? There are two aspects of this project: (1) Time arrangement tasks to assess the way people arrange time either as temporal progressions expressed in picture cards or done using small tokens or points in space. (2) A time & space language inventory to discover and document the linguistic coding of time and its relation to space, as well as the cultural knowledge structures related to time.

Abstract

This special issue is the outcome of collaborative work on the relationship between language and landscape, carried out in the Language and Cognition Group at the Max Planck Institute for Psycholinguistics. The contributions explore the linguistic categories of landscape terms and place names in nine genetically, typologically and geographically diverse languages, drawing on data from first-hand fieldwork. The present introductory article lays out the reasons why the domain of landscape is of central interest to the language sciences and beyond, and it outlines some of the major patterns that emerge from the cross-linguistic comparison which the papers invite. The data point to considerable variation within and across languages in how systems of landscape terms and place names are ontologised. This has important implications for practical applications from international law to modern navigation systems.

Abstract

This entry provides some orientation and task suggestions on how to explore the perceptual world of your field site and the interaction between the cultural world and the sensory lexicon in your community. The material consists of procedural texts; soundscapes; other documentary and observational tasks. The goal of this task is to explore the perceptual world of your field site and the interaction between the cultural world and the sensory lexicon in your community.

Abstract

Using various methods derived from evolutionary biology, including maximum parsimony and Bayesian phylogenetic analysis, we tackle the question of the relationships among a group of Papuan isolate languages that have hitherto resisted accepted attempts at demonstration of interrelatedness. Instead of using existing vocabulary-based methods, which cannot be applied to these languages due to the paucity of shared lexemes, we created a database of STRUCTURAL FEATURES—abstract phonological and grammatical features apart from their form. The methods are first tested on the closely related Oceanic languages spoken in the same region as the Papuan languages in question. We find that using biological methods on structural features can recapitulate the results of the comparative method tree for the Oceanic languages, thus showing that structural features can be a valid way of extracting linguistic history. Application of the same methods to the otherwise unrelatable Papuan languages is therefore likely to be similarly valid. Because languages that have been in contact for protracted periods may also converge, we outline additional methods for distinguishing convergence from inherited relatedness.

Abstract

People of all cultures have some degree of concern with categorizing types of communicative social action. All languages have words with meanings like speak, say, talk, complain, curse, promise, accuse, nod, wink, point and chant. But the exact distinctions they make will differ in both quantity and quality. How is communicative social action categorised across languages and cultures? The goal of this task is to establish a basis for cross-linguistic comparison of native metalanguages for social action.

Abstract

This Field Manual entry has been superceded by the 2009 version: https://doi.org/10.17617/2.883564

Abstract

This paper describes the descriptive landscape and seascape terminology of an isolate language, Yélî Dnye, spoken on a remote island off Papua New Guinea. The terminology reveals an ontology of landscape terms fundamentally mismatching that in European languages, and in current GIS applications. These landscape terms, and a rich set of seascape terms, provide the ontological basis for toponyms across subdomains. Considering what motivates landscape categorization, three factors are considered: perceptual salience, human affordance and use, and cultural ideas. The data show that cultural ideas and practices are the major categorizing force: they directly impact the ecology with environmental artifacts, construct religious ideas which play a major role in the use of the environment and its naming, and provide abstract cultural templates which organize large portions of vocabulary across subdomains.

Abstract

Chinese translation of the 2003 publication.

Abstract

This entry contains: 1. An invitation to think about to what extent the grammar of space and time share lexical and morphosyntactic resources − the suggestions here are only prompts, since it would take a long questionnaire to fully explore this; 2. A suggestion about how to collect gestural data that might show us to what extent the spatial and temporal domains, have a psychological continuity. This is really the goal − but you need to do the linguistic work first or in addition. The goal of this task is to explore the extent to which time is conceptualised on a spatial basis.

Abstract

Recurrent lexicalization patterns across widely different cultural contexts can provide a window onto common conceptualizations. The cross-linguistic data support the idea that sweet, salt, sour, and bitter are basic tastes. In addition, umami and fatty are likely basic tastes, as well.

Abstract

Universal Grammar (UG) is indeed evolutionarily implausible. But if languages are just “adapted” to a large primate brain, it is hard to see why other primates do not have complex languages. The answer is that humans have evolved a specialized and uniquely human cognitive architecture, whose main function is to compute mappings between arbitrary signals and communicative intentions. This underlies the development of language in the human species.

Abstract

Comparatively little is known about the inherited primate background underlying human cognition, the human cognitive “wild-type.” Yet it is possible to trace the evolution of human cognitive abilities and tendencies by contrasting the skills of our nearest cousins, not just chimpanzees, but all the extant great apes, thus showing what we are likely to have inherited from the common ancestor [1]. By looking at human infants early in cognitive development, we can also obtain insights into native cognitive biases in our species [2]. Here, we focus on spatial memory, a central cognitive domain. We show, first, that all nonhuman great apes and 1-year-old human infants exhibit a preference for place over feature strategies for spatial memory. This suggests the common ancestor of all great apes had the same preference. We then examine 3-year-old human children and find that this preference reverses. Thus, the continuity between our species and the other great apes is masked early in human ontogeny. These findings, based on both phylogenetic and ontogenetic contrasts, open up the prospect of a systematic evolutionary psychology resting upon the cladistics of cognitive preferences.

Abstract

Current approaches to human cognition often take a strong nativist stance based on Western adult performance, backed up where possible by neonate and infant research and almost never by comparative research across the Hominidae. Recent research suggests considerable cross-cultural differences in cognitive strategies, including relational thinking, a domain where infant research is impossible because of lack of cognitive maturation. Here, we apply the same paradigm across children and adults of different cultures and across all nonhuman great ape genera. We find that both child and adult spatial cognition systematically varies with language and culture but that, nevertheless, there is a clear inherited bias for one spatial strategy in the great apes. It is reasonable to conclude, we argue, that language and culture mask the native tendencies in our species. This cladistic approach suggests that the correct perspective on human cognition is neither nativist uniformitarian nor ‘‘blank slate’’ but recognizes the powerful impact that language and culture can have on our shared primate cognitive biases.

Abstract

This paper describes the terminology used to describe parts of the body in Ye´lıˆ Dnye, the Papuan language of Rossel Island (Papua New Guinea). The terms are nouns, which display complex patterns of suppletion in possessive and locative uses. Many of the terms are compounds, many unanalysable. Semantically, visible body parts divide into three main types: (i) a partonomic subsystem dividing the body into nine major parts: head, neck, two upper limbs, trunk, two upper legs, two lower legs, (ii) designated surfaces (e.g. ‘lower belly’), (iii) collections of surface features (‘face’), (iv) taxonomic subsystems (e.g. ‘big toe’ being a kind of ‘toe’). With regards to (i), the lack of any designation for ‘foot’ or ‘hand’ is notable, as is the absence of a term for ‘leg’ as a whole (although this is a lexical not a conceptual gap, as shown by the alternate taboo vocabulary). Ye´lıˆ Dnye body part terms do not have major extensions to other domains (e.g. spatial relators). Indeed, a number of the terms are clearly borrowed from outside human biology (e.g. ‘wing butt’ for shoulder).

Abstract

Sometimes it is thought that there are serious differences between theories of discourse that turn on the role of cognition in the theory. This is largely a misconception: for example, with its emphasis on participants’ own understandings, its principles of recipient design and projection, Conversation Analysis is hardly anti-cognitive. If there are genuine disagreements they rather concern a preference for ‘lean’ versus ‘rich’ metalanguages and different methodologies. The possession of a multi-levelled model, separating out what the individual brings to interaction from the emergent properties of interaction, would make it easier to resolve some of these issues. Meanwhile, these squabbles on the margins distract us from a much more central and more interesting issue: is there a very special cognition-for-interaction, which underlies and underpins all language and discourse? Prime facie evidence suggests that there is, and different approaches can contribute to our understanding of it.

Abstract

Yélî Dnye, the language of Rossel Island, Louisiade archipelago, Papua New Guinea, is a non-Austronesian isolate of considerable interest for the prehistory of the area. The kin term, clan, and kinship systems have some superficial similarities with surrounding Austronesian ones, but many underlying differences. The terminology, here properly described for the first time, is highly complex, and seems adapted to a dual descent system, with Crow-type skewing reflecting matrilineal descent, but a system of reciprocals also reflecting the "unity of the patriline." It may be analyzed in three mutually consistent ways: as a system of classificatory reciprocals, as a clan-based sociocentric system, and as collapses and skewings across a genealogical net. It makes an interesting contrast to the Trobriand system, and suggests that the alternative types of account offered by Edmund Leach and Floyd Lounsbury for the Trobriand system both have application to the Rossel system. The Rossel system has features (e.g., patrilineal biases, dual descent, collective [dyadic] kin terms, terms for alternating generations) that may be indicative of pre-Austronesian social systems of the area

Abstract

A number of serious reasons will convince an increasing amount of researchers to store their relevant material in centers which we will call "language resource archives". They combine the duty of taking care of long-term preservation as well as the task to give access to their material to different user groups. Access here is meant in the sense that an active interaction with the data will be made possible to support the integration of new data, new versions or commentaries of all sort. Modern Language Resource Archives will have to adhere to a number of basic principles to fulfill all requirements and they will have to be involved in federations to create joint language resource domains making it even more simple for the researchers to access the data. This paper makes an attempt to formulate the essential pillars language resource archives have to adhere to.