Publications

Abstract

Although the possibility of referring or citing on-line data from publications is seen at least theoretically as an important means to provide immediate testable proof or simple illustration of a line of reasoning, the practice has not been wide-spread yet and no extensive experience has been gained about the possibilities and problems of referring to raw data-sets. This paper makes a case to investigate the possibility and need of persistent data visualization services that facilitate the inspection and evaluation of the cited data.

Abstract

This chapter first compares data collected on Kilivila colour terms in 1983 with data collected in 2008. The Kilivila lexicon has changed from a typical stage IIIb into a stage VII colour term lexicon (Berlin and Kay 1969). The chapter then compares data on the Kilivila taste vocabulary collected in 1982/83 with data collected in 2008. No substantial change was found. Finally the chapter compares the 2008 results on taste terms with a paper on the taste vocabulary of the Torres Strait Islanders published in 1904 by Charles S. Myers. Kilivila provides evidence that traditional terms used for talking about colour and terms used to refer to tastes have remained relatively stable over time.

Abstract

This project aims to investigate how speakers of various languages in indigenous cultures verbally reason about moral issues. The ways in which a solution for a moral problem is found, phrased and justified will be taken as the basis for researching reasoning processes that manifest themselves verbally in the speakers’ arguments put forward to solve a number of moral problems which will be presented to them in the form of unfinished story plots or scenarios that ask for a solution. The plots chosen attempt to present common problems in human society and human behaviour. They should function to elicit moral discussion and/or moral arguments in groups of consultants of at least three persons.

Abstract

This article discusses how the Trobriand Islanders speak about body and mind. It addresses the following questions: do the linguistic datafit into theories about lexical universals of body-part terminology? Can we make inferences about the Trobrianders' conceptualization of psychological and physical states on the basis of these data? If a Trobriand Islander sees these idioms as external manifestations of inner states, then can we interpret them as a kind of ethnopsychological theory about the body and its role for emotions, knowledge, thought, memory, and so on? Can these idioms be understood as representation of Trobriand ethnopsychological theory?