Publications

Abstract

In his famous introduction to his monograph “Argonauts of the Western Pacific” Bronislaw
Malinowski (1922: 24f.) points out that a “collection of ethnographic statements, characteristic
narratives, typical utterances, items of folk-lore and magical formulae has to be given as a corpus
inscriptionum, as documents of native mentality”. This is one of the prerequisites to “grasp the
native's point of view, his relation to life, to realize his vision of his world”. Malinowski managed
to document a “Corpus Inscriptionum Agriculturae Quriviniensis” in his second volume of “Coral
Gardens and their Magic” (1935 Vol II: 79-342). But he himself did not manage to come up with a
holistic corpus inscriptionum for the Trobriand Islanders. One of the main aims I have been pursuing
in my research on the Trobriand Islanders' language, culture, and cognition has been to fill this
ethnolinguistic niche. In this essay, I report what I had to do to carry out this complex and ambitious
project, what forms and kinds of linguistic and cultural competence I had to acquire, and how I
planned my data collection during 16 long- and short-term field trips to the Trobriand Islands
between 1982 and 2012. The paper ends with a critical assessment of my Trobriand endeavor.

Abstract

This paper presents preliminary remarks on some of the central linguistic means speakers of Kilivila use in expressing their conceptions of space and for referring to objects, persons, and events in space . After a brief characterisation of the language and its speakers, I sketch how specific topological relations are encoded, how motion events are described, and what frames of spatial reference are preferred in what contexts for what means and ends.

Abstract

Starting with Hockett’s famous statement on the relationship between linguistics and anthropology - "Linguistics without anthropology is sterile; anthropology without linguistics is blind” - this paper first discusses the historic perspective of the topic. This discussion starts with Herder, Humboldt and Schleiermacher and ends with the present debate on the interrelationship of anthropology and linguistics. Then some excellent examples of interdisciplinary projects within anthropological linguistics (or linguistic anthropology) are presented. And finally it is illustrated why Hockett is still right.

Abstract

This article discusses how the Trobriand Islanders speak about body and mind. It addresses the following questions: do the linguistic datafit into theories about lexical universals of body-part terminology? Can we make inferences about the Trobrianders' conceptualization of psychological and physical states on the basis of these data? If a Trobriand Islander sees these idioms as external manifestations of inner states, then can we interpret them as a kind of ethnopsychological theory about the body and its role for emotions, knowledge, thought, memory, and so on? Can these idioms be understood as representation of Trobriand ethnopsychological theory?